Wayne Shorter, Alive Still

A funny thing about jazz, at least lately, is that its great practitioners often get more notice when they die than when they lived. That’s certainly true about Charles Mingus who passed in 1979 and whose 100th birthday was celebrated last year to much acclaim.

Wayne Shorter, another jazz great, died last Thursday at age 89. His large recorded output survives him, of course, and now the critics (like me) grab the opportunity to speak out about his greatness, uniqueness, and transformative powers.

Shorter was one of jazz’s strong composers besides being a reed player who could shape the conventional forms of the music into something truly new. So I don’t want to hear encomiums about him; I want to know how he did this. The praise will soon fade; the music won’t.

The typical obits gave the facts, as they should. But some writers went beyond that. As jazz critics will do, they offered up spiritual, even flamboyant versions of what they heard in Shorter’s music. Richard Brody of The New Yorker knows his jazz but spoke a different language in trying to express what for him was the essence of Wayne’s music:

Unlike such spiritual seekers of the avant-garde as Coltrane and Albert Ayler, Shorter, even during his most vehement solos, wasn’t heaven-storming but heaven-gazing and heaven-longing, looking rapturously upward—again, in effect, in two places at once.

Jazz people don’t talk like this. Neither should their critics. The people who really understood how to write about Shorter were other musicians, like Ethan Iverson who wrote five years ago about Shorter’s seminal recordings in the 1960s:

The compositions on “Speak No Evil” occupy a rarified plane. They aren’t quite hard bop, they aren’t quite modal. Elements of everything are just there, hanging out in a new and inspired way. The musicians at large loved it, then and now. Every song on “Speak No Evil” has been learned by each new generation of jazz students. Every solo by Shorter, Hubbard, and Hancock has been transcribed and assimilated.

Jazz lovers want to understand how the music they love was created, appreciated (or not), and produced. Let the jazz audience, not the critics, be the spiritual and rhetorical interpreters of what they are hearing. My feelings about a piece of music may or may not be yours.

And, one hopes, the critic can positively influence the public reception and understanding of a music—and do this in a timely way. My book, Mingus Speaks, finally got published almost 40 years after I had finished the interviews with Charles. The unconscionable delay was owing to some troubling and difficult times for me. You know, “life happens when you’re making other plans.”

Anyhow, the last time I saw Mingus was after a set at the Village Vanguard in 1973, I think. He fixed me with the Mingus glare and said, “I guess you’ll finally do the book after I’m dead.” And that’s what happened.

Wayne said it best: “I never make the same mistake twice. I make it five or six times, just to be sure.”

The folks who make their living off jazz and love it and write about it should speak up when it counts. What you have to say about the music can make all the difference to the people who play it. Wayne Shorter’s music was just too singular and important to be treated with fawning praise.

Death is an abstraction until it’s not.

 

Death is the ultimate fact of life, notwithstanding all the trite stuff that’s been written about it. And of course it’s not all trite. I recently reread T.S. Eliot’s “The Waste Land,” surely the ultimate poem about this subject. It brought forth strong feelings about recent losses of people in my life:

“I had not thought death had undone so many,” says the narrator.

My son Ethan died in July from a fall in his apartment. He was fifty-two. Mentally ill for many years, his death ended a sorely troubled life and yet was so undeserved. We knew it might end this way; still, the shock of it jolted the family beyond words.

Two friends of mine from the music world recently passed—Sy Johnson in July and Charles’s wife Sue Mingus last month. I interviewed Sy in the early 1970s for my book Mingus Speaks (for which he provided photos of Charles and Sue). My reflections on Sy are here and here. We continued our friendship long after Mingus’s death from ALS (another horror story).

Sue and I had several engaging sessions of talk in the Mingus apartment—about Charles, the book and our life connections in Chicago/Milwaukee. We connected again more recently at gigs of the Mingus Big Band at the Jazz Standard in NYC. Sue managed the band and the other Mingus aggregations, attending every session and personally dishing out checks to the musicians at the evening’s end.

For many of us the dead are in suspended animation, a presence forever. Roger Angell, a fine writer/editor for The New Yorker, wrote an affecting piece in 2014 about the ongoing power of remembrance of those passed. I loved his stuff. He died in 2022, aged a hundred and one.

We geezers carry about a bulging directory of dead husbands or wives, children, parents, lovers, brothers and sisters, dentists and shrinks, office sidekicks, summer neighbors, classmates, and bosses, all once entirely familiar to us and seen as part of the safe landscape of the day. It’s no wonder we’re a bit bent. . . . The dead have departed, but gestures and glances and tones of voice of theirs, even scraps of clothing—that pale-yellow Saks scarf—reappear unexpectedly, along with accompanying touches of sweetness or irritation.

The dead maintain their presence in so many ways. Memories agitate or sustain us, fill out our lives with joy and grief. It’s like watching old shows on black-and-white TV.

I’m Declassifying Everything I Ever Wrote

That includes everything on this blog, plus Mingus Speaks and the other books and occasional pieces I’ve written. Also, I formerly did a blog called jazzinsideandout.com in this space, which is now offline though I keep copies on my computer of all the junk I wrote for it. All that is now declassified, so you can now read it quite legally—if you can find it.

Trump told NBC News on Friday that he had declassified all the records now held in Mar-a-Lago. He waved his magic wand. No reason I can’t do the same.

Matt Bai wrote recently about how Trump never understood the transiency of the presidency, that a president is merely a temporary custodian of the office. “You’re just hired to manage the place for a while.” Trump instead thinks of himself as a sort of super-CEO, a Musk-like creature with extraordinary powers of command and control. He can wave the wand of declassification whether he’s president or not.

I also decided to take this step in clear violation of the copyright law, which gives me legal control over my writings but which also poses certain conditions I don’t like. People are supposed to come to me for permission to quote or reproduce my stuff. This is a completely out-of-date prohibition since the internet has made any and everything totally available.

Another thing I don’t like: “if employees create works that are within the scope of their jobs, the copyrights are owned by the employers as ‘works-for-hire.’” Wait a minute. Why should working for others take precedence over one’s own creativity? I’ve written a lot of good stuff for other people that they now own the rights to?

Writers are like children; they want to hold on to what they think rightfully belongs to them. Some seem to have never gotten properly toilet-trained. Well, it’s time for all that to stop. Matt, again, has a good take on this:

So, of course, Trump refused to leave the job until forced, and of course he held on to material that clearly belonged in public hands. When the presidency is an acquisition rather than an opportunity to serve, then everything that comes with it is rightfully yours to do with as you please.

Of course I don’t work for the government though I have done contract work for the Navy and government agencies in the past. I have no idea whether any of that stuff might be classified, but it’s  doubtful. So who really cares? I wave the wand of declassification anyway. Let ‘em come to Mexico and search my 58 bedrooms.

Homage to Sy Johnson

Some people get under your skin and stay there. So it was with Sy Johnson, the person connected with Mingus to whom I was closest in the jazz world. We met years ago when I was doing interviews for Mingus Speaks. Sy was a great talker, and after maybe a half hour I realized to my utter dismay that the batteries on my tape recorder had died. Sy said, “Jesus, I feel like I’ve been making love to a mattress!” And so we started over and soon got to be friends.

His comments were an invaluable addition to my book and to my thinking about music. And, since he was a dedicated photographer, I got him to contribute a whole series of Mingus photos to the book. When my publisher and I arranged for a book party at the Jazz Standard, Alex Foster, the dork who was leading the great Mingus Orchestra that night, called out Sy as the author. My nephew, who is a big guy, leaped out of his chair and was about to charge the stage. Cooler heads intervened, including Sy’s, and the evening went on to be a success.

We had many subsequent meetings, breakfasts and drinks in New York. I taped a whole series of our conversations, and soon I’ll try to go through them. Besides music they touched on culture, sports, quantum theory, and more. The best times were when I joined him and Lois, his better half, at the Jazz Standard for Monday nights with the Mingus Big Band. He was still writing for them and the other Mingus aggregations. His charts adorn most of their recordings.

Mingus gave Johnson Let My Children Hear Music to arrange, which featured two Mingus pieces, “Shoes of the Fisherman’s Wife (Are Some Jiveass Slippers)” and “Don’t Be Afraid, the Clowns Afraid Too”. The album’s emergence was heralded with a live concert, Mingus And Friends At Philharmonic Hall, also arranged by Johnson and released as an album. Johnson continued to work with Mingus until his death from Lou Gehrig’s disease in 1979. Mingus recorded two of Johnson’s compositions, “Wee” and “For Harry Carney”, and nominated Johnson for a Guggenheim Award following his own in jazz composition.

Sy spoke fondly about being part of the last Mingus session with Joni Mitchell. He wrote for many jazz greats ranging from Ben Webster to Benny Goodman, even Frank Sinatra. There’s a good short bio from the Mingus website here.

Sy passed on last week. He was 92. My son Ethan died at 52 the previous week, also in New York, after a long mental illness. For convergences like that there are no words.

Mingus on the Avant-Garde and Tradition

at the Joni Mitchell recording

AllAboutJazz asked me to provide an excerpt from my book Mingus Speaks (2013), so I thought I’d share it with you. Mingus loved to talk about the avant-garde pretenders and how they thumbed their noses at tradition.

 Mingus: Everybody’s got ego and everybody who lives in a human body thinks they’re better than another guy. Even if a guy’s considered to be a nigger in the South and the white man says he’s better, if the guy’s on his own and creating, he says, “Man, I’m better than that guy.” I got a tenor player (I won’t call his name) wanted to be in my band a long time, and he can’t play. But when the people see him, he’s moving like Sonny Rollins and John Coltrane at the same time and, man, they clap, and he ain’t played shit. And so I know that he feels, “Hey look, Mingus, I moved the people, you saw that. Why don’t you hire me?”

I try to explain, “Well, I don’t move no people like that, man, that’s not what I’m here to do. I guess I could kick my leg up too, spin my bass,” and he don’t believe me so I do it, do the Dixieland, spin the bass and they clap. I mean that’s showmanship, but this is supposed to be art. I mean the only time they Uncle Tom in classical is when they bow, you know those classic bows, the way they had, man? Especially the women, opera singers, that crazy bow [curtsy] when they get down to their knees? They had some class.

You know, anybody can bullshit, excuse my expression, and most avant-garde people are bullshitting. But Charlie Parker didn’t bullshit. He played beautiful music within those structured chords. He was a composer, man, that was a composer. It’s like Bach. Bach is still the most difficult music written, fugues and all. Stravinsky is nice, but Bach is how buildings got taller. It’s how we got to the moon, through Bach, through that kind of mind that made that music up. That’s the most progressive mind. It didn’t take primitive minds or religious minds to build buildings. They tend to go on luck and feeling and emotion and goof. (They also led us to sell goof.)

. . . One thing I’d like to clear up a little more in case I haven’t is the fact that all those eras in the history of jazz, like Dixieland, Chicago, Moten swing, all those styles, man, are the same and as important as classical music styles are. The movements—like you remember Moten Swing? Count Basie swing is another swing. And Jimmie Lunceford had another swing. Remember Jimmie’s band? The two-four rock [demonstrates].

Well, man, there should be a school set up where all those styles and movements are exposed to the students, and they find their medium, what is closest to them, and come out with that. I don’t mean copy that, I mean they should be able to copy it and then find themselves, as most composers do in classical music. Find which one they like and that’s where they are, through direction.
You think about it, man, even the guys in jungles, they weren’t just born as a baby and picked up a drum. Their daddy taught them how to play drums, to send messages and all that. “Somebody’s talking something.” They heard it and loved it, went and fooled with it for a while, and daddy would say, “Well, here’s how you do that, son.”

They didn’t just say, “I’m Jesus born here, hand me a drum, baby; lay a flute on me, run me a clarinet next; now I’m gonna play a little bass. Where’s Jascha Heifitz’ violin? I’ll play that for you, better than him. When we get through, hand me Isaac Stern’s.”
Yeah, that’s where the guys are today: “Give me a violin and I’ll play it for you. Jascha played it, I’ll play it too.”

And intelligent people still listen to this crap, man. I don’t want to be fooled anymore: I know when I’m out of tune, and I’ve done it intentionally and watch critics applaud. And that’s when avant-garde has gone too far. I can play wrong notes in a chord if I want to sound wrong and have a clown band like—what’s that guy had a clown band? Shoots guns and all that?—Spike Jones. If you want to say Spike Jones is avant-garde, then we got some avant-garde guys playing, some Spike Joneses.

Goodman: Only he made music.

Mingus: He could do everything, man. I don’t want to be so junglish that I can’t climb a stairway. I got to climb mountains all day long? We’re going to the moon, right? Well, I’m with the guys that wrote music that got us to the moon. Not the guys who dreamed about it. Bach built the buildings, we didn’t get there from primitive drums. In a sense we did, because primitive drums was the faith. Primitive music is the faith—like Indian music—of the man to want to find out how to get there. Bach was the intellectual pencil that figured out mathematically “does this work?” “Yes, this does, now put that aside.” And finally, “does this work with this?”

Bach put all these things together and called them chords. Well, we go with progress and call it scales, and these things have been broken down by Schillinger and a whole lot of other guys. Now if you work in that form and then go back and say, “Man, we don’t need to know this theory,” fine, then I accept that you’re a primitive. But when you come on the bandstand with a guy who may not want to play primitive for a minute, can you play with him? That’s what the question is.

Maybe I can play primitive too but for a minute I want just one chord, a C Major seventh. Now how many guys can play that—and play something on it, improvise something on it clearly? That’s what Bach could do, because that’s the foundation, and then he could put the D-Flat Major seventh against that. Now then you got a building, black and white, concrete and stone, and it can grow taller. Now that’s the way it is, man.