Why Beethoven, and Why Now?

Some of you know I had a partial career as a music critic years ago. (Most everything is now “years ago,” it seems.) I wrote about jazz, the record business, ‘70s rock and, later, classical. My writings were all ephemeral; but the music is not. Most all of it is on record in one form or another, the wine and the dregs.

When I was growing up, a lot of Beethoven echoed in my house. Music was an intrinsic part of our lives, and Beethoven was at the heart of it. I’ve talked about that here and in a book I wrote but not much about Beethoven. Well, the Eroica symphony was a revelation to me as a teenager because it completely broke new musical ground. When I began to really listen to the string quartets in college, they became touchstones of my musical life. Jazz was my daily fare, Beethoven the haute cuisine.

Last night, over leftover noodle casserole, I listened again to all three Rasumovsky Quartets, from Beethoven’s middle and troubled years. There is no music in the world like this. Here is Opus 59, no. 2 of these masterpieces.

I won’t give you a critique here, rather some thoughts that the music evoked. First, the surprising turns this music takes: I remembered that critic Whitney Balliett once called jazz “the sound of surprise.” The three quartets embody surprise in abundance. Second was the stark contrast between the world this music projected and our own disjointed times—the ways in which Beethoven could render his disjointed life and times in the coherence and power of his musical speech.

Later I was to think about how the Eroica Symphony and later the Rasumovsky quartets revolutionized the music of Haydn and Mozart. Here’s how Joseph Kerman put it in his classic work on The Beethoven Quartets:

A new world was being explored, and if the string quartet was going to find a place in it at all, it had to smash the fragile, decorous boundaries set by the classic image of chamber music, . . . a new “symphonized” quartet necessarily had to come into being (p. 151).

Haydn and Mozart provided the building blocks, but the decorous age was clearly over, another instance of the surprising ways the 18th century changed thought and art.

There is no analogue today. The crudeness of our pop music and the irrelevance of much contemporary classical offer no relief from the social and political chaos around us. When I’m hungry I go back to Beethoven.

The recording I listened to is a two-SACD set by the Tokyo String Quartet. The sound is extraordinary, their interpretations exemplary. I have other different but interesting renditions on vinyl by the Guarneri, Budapest, and Juilliard ensembles.

Beethoven would go on to even greater heights of expression in the Late Quartets, one of which (the C-Sharp Minor, Opus 131) would change the way I thought about music forever. More on that later, perhaps.

Music When All Else Fails

I’m lucky enough to have collected and enjoyed some 1,500 records (vinyl LPs) and kept them with me all these years, plus about 1,000 CDs. Most are classical and jazz. Hearing them played back over a good sound system gets you emotionally in tune again. It completes who you are.

I have been living intimately with music all my life. Some of that history is recounted here, but the true story is that I can’t do without it. As a means to counter the fog and depression of war, for me music is unmatched. Everyone needs a break from the violence.

So much TV coverage of the Ukraine war becomes an assault on one’s capability to absorb violence. In our desire to learn more about the war we are surfeited with pictures and accounts that deny the reality of being human. Yet maybe you saw this video of the delightful German guy who came to Ukraine with his piano to play for the refugees.

Or the young girl who sang a song from Disney to refugees in a bomb shelter. It’s a commonplace that music de-stresses people but it is often judged in a political context. In the classical world, think of what Shostakovich went through under Stalin, from popularity to persecution. Or Prokofiev before him. Music under the Nazis was a travesty of art and a triumph of propaganda and kitsch. An estimated 1,500 musicians fled to England and the United States, among them Rudolf Serkin and Arnold Schönberg.

I have a great preponderance of German and Russian music in my collection. Should I give up listening to that as a protest to what Putin is doing in Ukraine (or what the Nazis did)? Of course not. Artworks should always be exempt from politics, even though their authors and practitioners unfortunately are not. Renouncing music, painting and literature for political concerns would be like renouncing our human connection.

In the world of commerce, we have reports of Stolichnaya vodka being poured down the sink. The company is now changing its name to “Stoli,” as if that will fool anybody. Protests only bite when there is a human connection involved.

Culturally, we are now seeing famous Russian conductors under pressure to renounce their homeland or quit music. Tugan Sokhiev “said on Sunday that he would resign from his positions with two orchestras—at the storied Bolshoi Theater in Moscow and in Toulouse, France—after facing intense pressure to condemn President Vladimir V. Putin of Russia’s invasion of Ukraine. . . . ‘I am being asked to choose one cultural tradition over another,’ Mr. Sokhiev said in the statement.”

Artists have often faced dilemmas of this kind: think of Beethoven and his benefactors, or Béla Bártok, the Hungarian genius who fled the Nazis for poverty and exile in the U.S. And there were so many others.

Music is and has always been the highest expression of our common humanity. We need that refuge now more than ever.